Honors

Consider doing an Honors Project during your senior year.
Honors projects offer students a unique culminating experience for their senior year at Bowdoin. Pursuing an Honors enables an Anthropology major to conduct in-depth independent research under the direction of a faculty mentor. Most Honors students write a substantial research paper. At graduation, the Department confers Honors in Anthropology to students whose projects demonstrate analytical insight, theoretical understanding, creative and original thinking, and ethical practice.

Although the specifics of their research projects may vary substantially, all honors students encounter challenges and enjoy exciting breakthroughs. Honors students develop skills in primary data collection (including ethnographic, archaeological, and/or archival), analysis of primary and secondary sources), library research, critical thinking, intellectual integrity, clear and compelling writing, and confident public presentation. Students learn how to work autonomously and to collaborate with faculty mentors.

Previous Honors Projects in Anthropology

Lilly Browder ’24 walking on rock cliff

Lilly Browder ’24

Thesis: The Forest Before Us: Storying the North Maine Woods

Lilly Browder ’24 Abstract: My research is concerned with the ways in which humans make, take, and reveal meaning from the world beyond themselves. This thesis is grounded in the soil of the territory now known as the North Maine Woods (NMW), where for millennia Wabanaki peoples lived on and engaged with the land. The longstanding history of human habitation in and around the Maine woods clashes with colonial narratives that depict the concepts of forest and civilization at complete odds with one another. Instead of offering a comparative look at Western and non-Western cosmologies through the lens of the forest, however, I strive to destabilize the concept of forest itself, foregrounding how multiplicities of meanings, irreducible particularities, and, ultimately, confusion make the forest into fecund insurgent space—ideologically and ecologically. While tidy forest narratives attempt to organize the chaotic matrices of our lives and others, exploring narrative threads in the North Maine Woods, seeking out knots and loose ends, threatens to undo what we think we know about the stories, the worlds, and the woods enveloping us. Ultimately, my argument is simple: storytelling makes and unmakes how we understand and engage with the Maine woods. Storying the forest produces and reproduces historical yet constantly shifting networks of meaning that decenter any singular (human) perspective while maintaining the entanglements between human and non-human worlds. There is no telling the forest, but this thesis enacts a kind of forest storytelling to focus on the relational aspects of getting lost in the Maine woods and reframes conversations about land use, history, and human imaginations of others.

Joey Lancia

Joey Lancia ’24

Thesis: He Mauka Teitei, Ko Aoraki, The Loftiest of Mountains: The Names of Aotearoa’s Highest Peak and Beyond

Abstract: My thesis discusses the cultural, political, and social dynamics of mountains with separate Indigenous and Western names and identities. Centering on Aoraki/Mount Cook—the highest peak in Aotearoa New Zealand—I integrate personal experiences as ethnographic data through narratives, mainly of my time hiking while studying abroad in New Zealand and during the two recent summers I spent exploring Rocky Mountain National Park in Colorado. Through its name, Aoraki/Mt. Cook maintains Indigenous Māori and Western perspectives: Aoraki being a Māori atua (god) and Captain James Cook being a significant colonial figure in the Pacific. The slash upholds both identities while ensuring that they exist together. These dynamics are explored in depth and extended to mountains in places including Colorado, Alaska, and Australia. While discussing Rocky, I rely heavily on Oliver Toll’s Arapaho Names & Trails (2003) which contains a substantial collection of Arapaho knowledge of the area, and I give strong attention to Nesótaieux (Longs Peak and Mount Meeker). Additionally, I look at Mount Blue Sky, Denali, and Uluru/Ayers Rock to discuss mountains that have had formal name changes, and how legacies are maintained through toponyms. With discussing varying identities and perceptions of each example and the knowledge held in names, I encourage readers to do research into local Indigenous knowledges to further their and others’ understandings of places. I emphasize the concepts of historical silences, the revealing of knowledge, and the importance of language to articulate that Indigenous knowledge might be difficult to find but is never truly lost.

Headshot of Julia Perillo, Class of 2022

Julia Perillo ’22

Thesis: "Italianos por todos lados (Italians Everywhere)": Italian Immigrants and Argentine Exceptionalism. 

Abstract: This paper investigates the current national origin myth of Argentina as exceptional among Latin American nations. Argentina sees itself and encourages others to see it as a whiter, more European nation, thanks to waves of European, and especially Italian, immigrants. I focus on the Italian immigrants who came to Argentina following World War II, as my own family fled Italy in this period. One of my relatives, Armando Tirri, immigrated to Argentina, and I still have family who live there. Interviews with these family members have inspired this examination of family origin stories and the ways in which those stories (and language practices within them) echo the national origin story. This project centers on the experiences of Mariel Tirri (daughter of Armando) and her daughter, Valentina Egidio, to evaluate how Italians impacted Argentina’s “exceptional” identity. I argue that the Tirri family’s origin stories resonates in complicated, interesting ways with the national origin story of Argentina as a “whiter” nation. The findings of this work illuminate aspects of immigrant experiences, especially around language and identity, and may allow governments to develop policy that responds more productively to immigrant populations. It can also elucidate the ways in which racism may be enacted through seemingly benign means, such as language practice and narrative framing of a country’s origin and history. It may also deepen understandings of the ties between linguistic and racial identities and ideologies in order to promote new forms of expression and inclusion in diverse societies.

Most memorable Anthropology class: Medical Anthropology (currently taught by Steph McIssac)

Post-graduation plans: Begin PhD program in Linguistic Anthropology at the Graduate Center of the City University of New York (CUNY).

Honors profile of Jacqui Boben, Class of 2022

Jacqueline Boben ’22

Thesis: “Something most girls don’t do”: An Ethnographic Study on Women in Extreme Sports

Abstract:  I used my ethnographic research from the summer of 2021 based inBozeman, Montana, to understand how women exist within extreme sports culture, specifically focusing on skateboarding, whitewater kayaking, and skiing. Extreme sports are male dominated and are often associated with risk and thrill aspects of masculinity. Throughout my research, I noticed that women often adopted embodied practices and dress that was masculine within these extreme sports spaces. Therefore, I deeply analyzed the masculine performances of space and gender within this culture to understand that women enact these performances to belong and be part of these extreme sports communities. While I sought to understand these masculine performances of women within extreme sports, I also observed how women’s presence within this culture changes the culture, whether intentional or unintentional. More women inhabiting these spaces, acting as guides to other women and starting all-female extreme sports groups, has changed the culture to be more encouraging and welcoming to women.

Most Memorable Anthropology Course: Contemporary Issues of Native North America (currently taught by Willi Lempert)

Since graduation: I am currently working at a semester school called the Alzar School, working in residential life and teaching whitewater kayaking.